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(Black PR Wire) Washington, Carver & Du Bois, 1900
As the 19th century came to an end and segregation took ever stronger hold in the South, many African Americans saw self-improvement, especially through education, as the single greatest opportunity to escape the indignities they suffered. Many Black people looked to Booker T. Washington, the author of the bestselling Up From Slavery (1900), as an inspiration. As president of Alabama’s Tuskegee Normal and Industrial Institute, Washington urged Black Americans to acquire the kind of industrial or vocational training (such as farming, mechanics and domestic service) that would give them the necessary skills to carve out a niche for themselves in the U.S. economy. George Washington Carver, another formerly enslaved man and the head of Tuskegee’s agriculture department, helped liberate the South from its reliance on cotton by convincing farmers to plant peanuts, soybeans and sweet potatoes in order to rejuvenate the exhausted soil.
By 1940, peanuts had become the second cash crop in the South. Like Washington, Carver had little interest in racial politics, and was celebrated by many white Americans as a shining example of a modest, industrious Black man. While Washington and Carver represented a philosophy of accommodation to white supremacy, another prominent Black educator, the Harvard-trained historian and sociologist W.E.B. Du Bois, became a leading voice in the growing Black protest movement during the first half of the 20th century. In his 1903 book Souls of Black Folk, Du Bois spoke strongly against Washington’s advocacy of industrial education, which he saw as too narrow and economically focused, and stressed the importance of higher education for African Americans.
NAACP Founded, 1909
In June 1905, a group led by the prominent Black educator W.E.B. Du Bois met at Niagara Falls, Canada, sparking a new political protest movement to demand civil rights for Black people in the old spirit of abolitionism. As America’s exploding urban population faced shortages of employment and housing, violent hostility towards Black people had increased around the country; lynching, though illegal, was a widespread practice. A wave of race riots—particularly one in Springfield, Illinois in 1908—lent a sense of urgency to the Niagara Movement and its supporters, who in 1909 joined their agenda with that of a new permanent civil rights organization, the National Association for the Advancement of Colored People (NAACP). Among the NAACP’s stated goals were the abolition of all forced segregation, the enforcement of the 14th and 15th Amendments, equal education for Black and white students and complete enfranchisement of all Black men. (Though proponents of female suffrage were part of the original NAACP, the issue was not mentioned.)
First established in Chicago, the NAACP had expanded to more than 400 locations by 1921. One of its earliest programs was a crusade against lynching and other lawless acts. Those efforts—including a nationwide protest of D.W. Griffiths’ silent film Birth of a Nation (1915), which glorified white supremacy and the Ku Klux Klan—would continue into the 1920s, playing a crucial role in drastically reducing the number of lynchings carried out in the United States. Du Bois edited the NAACP’s official magazine, The Crisis, from 1910 to 1934, publishing many of the leading voices in African American literature and politics and helping fuel the spread of the Harlem Renaissance in the 1920s.
Marcus Garvey and the UNIA, 1916
Born in Jamaica, the Black nationalist leader Marcus Garvey founded his Universal Negro Improvement Association (UNIA) there in 1914; two years later, he brought it to the United States. Garvey appealed to the racial pride of African Americans, exalting blackness as strong and beautiful. As racial prejudice was so ingrained in white civilization, Garvey claimed, it was futile for Black people to appeal to white peoples’ sense of justice and democratic principles. Their only hope, according to him, was to flee America and return to Africa to build a country of their own. After an unsuccessful appeal to the League of Nations to settle a colony in Africa and failed negotiations with Liberia, Garvey announced the formation of the Empire of Africa in 1921, with himself as provisional president.
Other African American leaders, notably W.E.B. Du Bois of the National Association for the Advancement of Colored People (NAACP), criticized Garvey and his “Back to Africa” movement; he was openly contemptuous of them in return. There was no denying the movement’s appeal, however. Garvey’s boast of 6 million followers in 1923 was probably exaggerated, but even his critics admitted that the UNIA had some 500,000 members. In 1923, the U.S. government successfully prosecuted and convicted Garvey for mail fraud in connection with selling stock in his Black Star Line shipping company. After serving a two-year jail sentence, Garvey was pardoned by President Calvin Coolidge and immediately deported; he died in London in 1940.
Harlem Renaissance, 1920
In the 1920s, the great migration of Black Americans from the rural South to the urban North sparked an African American cultural renaissance that took its name from the New York City neighborhood of Harlem but became a widespread movement in cities throughout the North and West. Also known as the Black Renaissance or the New Negro Movement, the Harlem Renaissance marked the first time that mainstream publishers and critics turned their attention seriously to African American literature, music, art and politics. Blues singer Bessie Smith, pianist Jelly Roll Morton, bandleader Louis Armstrong, composer Duke Ellington, dancer Josephine Baker and actor Paul Robeson were among the leading entertainment talents of the Harlem Renaissance, while Paul Laurence Dunbar, James Weldon Johnson, Claude McKay, Langston Hughes and Zora Neale Hurston were some of its most eloquent writers.
There was a flip side to this greater exposure, however: Emerging Black writers relied heavily on white-owned publications and publishing houses, while in Harlem’s most famous cabaret, the Cotton Club, the preeminent Black entertainers of the day played to exclusively white audiences. In 1926, a controversial bestseller about Harlem life by the white novelist Carl von Vechten exemplified the attitude of many white urban sophisticates, who looked to Black culture as a window into a more “primitive” and “vital” way of life. W.E.B. Du Bois, for one, railed against Van Vechten’s novel and criticized works by Black writers, such as McKay’s novel Home to Harlem, that he saw as reinforcing negative stereotypes of Black people. With the onset of the Great Depression, as organizations like the NAACP and the National Urban League switched their focus to the economic and political problems facing Black Americans, the Harlem Renaissance drew to a close. Its influence had stretched around the world, opening the doors of mainstream culture to Black artists and writers.
African Americans in WWII, 1941
During World War II, many African Americans were ready to fight for what President Franklin D. Roosevelt called the “Four Freedoms”—freedom of speech, freedom of worship, freedom from want and freedom from fear—even while they themselves lacked those freedoms at home. More than 3 million Black Americans would register for service during the war, with some 500,000 seeing action overseas. According to War Department policy, enlisted Black and white people were organized into separate units. Frustrated Black servicemen were forced to combat racism even as they sought to further U.S. war aims; this became known as the “Double V” strategy, for the two victories they sought to win.
The war’s first African American hero emerged from the attack on Pearl Harbor, when Dorie Miller, a young Navy steward on the U.S.S. West Virginia, carried wounded crew members to safety and manned a machine gun post, shooting down several Japanese planes. In the spring of 1943, graduates of the first all–Black military aviation program, created at the Tuskegee Institute in 1941, headed to North Africa as the 99th Pursuit Squadron. Their commander, Captain Benjamin O. Davis Jr., later became the first African American general. The Tuskegee Airmen saw combat against German and Italian troops, flew more than 3,000 missions, and served as a great source of pride for many Black Americans.
Aside from celebrated accomplishments like these, overall gains were slow, and maintaining high morale among black forces was difficult due to the continued discrimination they faced. In July 1948, President Harry S. Truman finally integrated the U.S. Armed Forces under an executive order mandating that “there shall be equality of treatment and opportunity for all persons in the armed services without regard to race, color, religion or national origin.”
Jackie Robinson, 1947
By 1900, the unwritten color line barring Black players from white teams in professional baseball was strictly enforced. Jackie Robinson, a sharecropper’s son from Georgia, joined the Kansas City Monarchs of the Negro American League in 1945 after a stint in the U.S. Army (he earned an honorable discharge after facing a court-martial for refusing to move to the back of a segregated bus). His play caught the attention of Branch Rickey, general manager of the Brooklyn Dodgers, who had been considering bringing an end to segregation in baseball. Rickey signed Robinson to a Dodgers farm team that same year and two years later moved him up, making Robinson the first African American player to play on a major league team.
Robinson played his first game with the Dodgers on April 15, 1947; he led the National League in stolen bases that season, earning Rookie of the Year honors. Over the next nine years, Robinson compiled a .311 batting average and led the Dodgers to six league championships and one World Series victory. Despite his success on the field, however, he encountered hostility from both fans and other players. Members of the St. Louis Cardinals even threatened to strike if Robinson played; baseball commissioner Ford Frick settled the question by threatening to suspend any player who went on strike.
After Robinson’s historic breakthrough, baseball was steadily integrated, with professional basketball and tennis following suit in 1950. His groundbreaking achievement transcended sports, and as soon as he signed the contract with Rickey, Robinson became one of the most visible African Americans in the country, and a figure that Black people could look to as a source of pride, inspiration and hope. As his success and fame grew, Robinson began speaking out publicly for Black equality. In 1949, he testified before the House Un-American Activities Committee to discuss the appeal of Communism to Black Americans, surprising them with a ferocious condemnation of the racial discrimination embodied by the Jim Crow segregation laws of the South: “The white public should start toward real understanding by appreciating that every single Negro who is worth his salt is going to resent any kind of slurs and discrimination because of his race, and he’s going to use every bit of intelligence…to stop it…”
Brown v. Board of Education, May 17, 1954
On May 17, 1954, the U.S. Supreme Court delivered its verdict in Brown v. Board of Education, ruling unanimously that racial segregation in public schools violated the 14th Amendment’s mandate of equal protection of the laws of the U.S. Constitution to any person within its jurisdiction. Oliver Brown, the lead plaintiff in the case, was one of almost 200 people from five different states who had joined related NAACP cases brought before the Supreme Court since 1938.
The landmark verdict reversed the “separate but equal” doctrine the Court had established with Plessy v. Ferguson (1896), in which it determined that equal protection was not violated as long as reasonably equal conditions were provided to both groups. In the Brown decision, Chief Justice Earl Warren famously declared that “separate educational facilities are inherently unequal.” Though the Court’s ruling applied specifically to public schools, it implied that other segregated facilities were also unconstitutional, thus striking a heavy blow to the Jim Crow South. As such, the ruling provoked serious resistance, including a “Southern manifesto” issued by southern congressmen denouncing it. The decision was also difficult to enforce, a fact that became increasingly clear in May 1955 when the Court remanded the case to the courts of origin due to “their proximity to local conditions” and urged “a prompt and reasonable start toward full compliance.” Though some southern schools moved towards integration relatively without incident, in other cases—notably in Arkansas and Alabama—enforcing Brown would require federal intervention.
Emmett Till, August 1955
In August 1955, a 14-year-old black boy from Chicago named Emmett Till had recently arrived in Money, Mississippi to visit relatives. While in a grocery store, he allegedly whistled and made a flirtatious remark to the white woman behind the counter, violating the strict racial codes of the Jim Crow South. Three days later, two white men—the woman’s husband, Roy Bryant, and his half-brother, J.W. Milam—dragged Till from his great uncle’s house in the middle of the night. After beating the boy, they shot him to death and threw his body in the Tallahatchie River. The two men confessed to kidnapping Till but were acquitted of murder charges by an all-white, all-male jury after barely an hour of deliberations. Never brought to justice, Bryant and Milam later shared vivid details of how they killed Till with a journalist for Look magazine, which published their confessions under the headline “The Shocking Story of Approved Killing in Mississippi.”
Till’s mother held an open-casket funeral for her son in Chicago, hoping to bring public attention to the brutal murder. Thousands of mourners attended, and Jet magazine published a photo of the corpse. International outrage over the crime and the verdict helped fuel the civil rights movement: just three months after Emmett Till’s body was found, and a month after a Mississippi grand jury refused to indict Milam and Bryant on kidnapping charges, a citywide bus boycott in Montgomery, Alabama would begin the movement in earnest.
Rosa Parks and the Montgomery Bus Boycott, December 1955
On December 1, 1955, an African American woman named Rosa Parks was riding a city bus in Montgomery, Alabama when the driver told her to give up her seat to a white man. Parks refused and was arrested for violating the city’s racial segregation ordinances, which mandated that Black passengers sit in the back of public buses and give up their seats for white riders if the front seats were full. Parks, a 42-year-old seamstress, was also the secretary of the Montgomery chapter of the NAACP. As she later explained: “I had been pushed as far as I could stand to be pushed. I had decided that I would have to know once and for all what rights I had as a human being and a citizen.”
Four days after Parks’ arrest, an activist organization called the Montgomery Improvement Association—led by a young pastor named Martin Luther King Jr.—spearheaded a boycott of the city’s municipal bus company. Because African Americans made up some 70 percent of the bus company’s riders at the time, and the great majority of Montgomery’s Black citizens supported the bus boycott, its impact was immediate.
About 90 participants in the Montgomery Bus Boycott, including King, were indicted under a law forbidding conspiracy to obstruct the operation of a business. Found guilty, King immediately appealed the decision. Meanwhile, the boycott stretched on for more than a year, and the bus company struggled to avoid bankruptcy. On November 13, 1956, in Browder v. Gayle, the U.S. Supreme Court upheld a lower court’s decision declaring the bus company’s segregation seating policy unconstitutional under the equal protection clause of the 14th Amendment. King, called off the boycott on December 20, and Rosa Parks—known as the “mother of the civil rights movement”—would be one of the first to ride the newly desegregated buses.
Central High School integrated, September 1957
Although the Supreme Court declared segregation of public schools illegal in Brown v. Board of Education (1954), the decision was extremely difficult to enforce, as 11 southern states enacted resolutions interfering with, nullifying or protesting school desegregation. In Arkansas, Governor Orval Faubus made resistance to desegregation a central part of his successful 1956 reelection campaign. The following September, after a federal court ordered the desegregation of Central High School, located in the state capital of Little Rock, Faubus called out the Arkansas National Guard to prevent nine African American students from entering the school. He was later forced to call off the guard, and in the tense standoff that followed, TV cameras captured footage of white mobs converging on the “Little Rock Nine” outside the high school. For millions of viewers throughout the country, the unforgettable images provided a vivid contrast between the angry forces of white supremacy and the quiet, dignified resistance of the African American students.
After an appeal by the local congressman and mayor of Little Rock to stop the violence, President Dwight D. Eisenhower federalized the state’s National Guard and sent 1,000 members of the U.S. Army’s 101st Airborne division to enforce the integration of Central High School. The nine Black students entered the school under heavily armed guard, marking the first time since Reconstruction that federal troops had provided protection for Black Americans against racial violence. Not done fighting, Faubus closed all of Little Rock’s high schools in the fall of 1958 rather than permit integration. A federal court struck down this act, and four of the nine students returned, under police protection, after the schools were reopened in 1959.
Sit-In Movement and Founding of SNCC, 1960
On February 1, 1960, four Black students from the Agricultural and Technical College in Greensboro, North Carolina, sat down at the lunch counter in a local branch of Woolworth’s and ordered coffee. Refused service due to the counter’s "whites-only" policy, they stayed put until the store closed, then returned the next day with other students. Heavily covered by the news media, the Greensboro sit-ins sparked a movement that spread quickly to college towns throughout the South and into the North, as young Black and white people engaged in various forms of peaceful protest against segregation in libraries, on beaches, in hotels and other establishments. Though many protesters were arrested for trespassing, disorderly conduct or disturbing the peace, their actions made an immediate impact, forcing Woolworth’s—among other establishments—to change their segregationist policies.
To capitalize on the sit-in movement’s increasing momentum, the Student Nonviolent Coordinating Committee (SNCC) was founded in Raleigh, North Carolina in April 1960. Over the next few years, SNCC broadened its influence, organizing so-called “Freedom Rides” through the South in 1961 and the historic March on Washington in 1963; it also joined the NAACP in pushing for the passage of the Civil Rights Act of 1964. Later, SNCC would mount an organized resistance to the Vietnam War. As its members faced increased violence, SNCC became more militant, and by the late 1960s it was advocating the “Black Power” philosophy of Stokely Carmichael (SNCC’s chairman from 1966–67) and his successor, H. Rap Brown. By the early 1970s, SNCC was effectively disbanded.
CORE and Freedom Rides, May 1961
Founded in 1942 by the civil rights leader James Farmer, the Congress of Racial Equality (CORE) sought to end discrimination and improve race relations through direct action. In its early years, CORE staged a sit-in at a Chicago coffee shop (a precursor to the successful sit-in movement of 1960) and organized a “Journey of Reconciliation,” in which a group of Black and white activists rode together on a bus through the upper South in 1947, a year after the U.S. Supreme Court banned segregation in interstate bus travel.
n Boynton v. Virginia (1960), the Court extended the earlier ruling to include bus terminals, restrooms and other related facilities, and CORE took action to test the enforcement of that ruling. In May 1961, CORE sent seven African Americans and six white Americans on a “freedom ride” on two buses from Washington, D.C. Bound for New Orleans, the freedom riders were attacked by angry segregationists outside of Anniston, Alabama, and one bus was even firebombed. Local law enforcement responded, but slowly, and U.S. Attorney General Robert F. Kennedy eventually ordered State Highway Patrol protection for the freedom riders to continue to Montgomery, Alabama, where they again encountered violent resistance.
Kennedy sent federal marshals to escort the riders to Jackson, Mississippi, but images of the bloodshed made the worldwide news, and the freedom rides continued. In September, under pressure from CORE and other civil rights organizations, as well as from the attorney general’s office, the Interstate Commerce Commission ruled that all passengers on interstate bus carriers should be seated without regard to race and carriers could not mandate segregated terminals.
Integration of Ole Miss, September 1962
By the end of the 1950s, African Americans had begun to be admitted in small numbers to white colleges and universities in the South without too much incident. In 1962, however, a crisis erupted when the state-funded University of Mississippi (known as “Ole Miss”) admitted a Black man, James Meredith. After nine years in the Air Force, Meredith had studied at the all–Black Jackson State College and applied repeatedly to Ole Miss with no success. With the aid of the NAACP, Meredith filed a lawsuit alleging that the university had discriminated against him because of his race. In September 1962, the U.S. Supreme Court ruled in Meredith’s favor, but state officials including Governor Ross Barnett vowed to block his admission.
When Meredith arrived at Ole Miss under the protection of federal forces including U.S. marshals, a mob of more than 2,000 people formed on the Oxford, Mississippi campus. Two people were killed and close to 200 injured in the ensuing chaos, which ended only after President Kennedy’s administration sent some 31,000 troops to restore order. Meredith went on to graduate from Ole Miss in 1963, but the struggle to integrate higher education continued. Later that year, Governor George Wallace blocked the enrollment of a Black student at the University of Alabama, pledging to “stand in the schoolhouse door.” Though Wallace was eventually forced by the federalized National Guard to integrate the university, he became a prominent symbol of the ongoing resistance to desegregation nearly a decade after Brown v. Board of Education.
Birmingham Church Bombed, 1963
Despite Martin Luther King Jr.’s inspiring words at the Lincoln Memorial during the historic March on Washington in August 1963, violence against Black people in the segregated South continued to indicate the strength of white resistance to the ideals of justice and racial harmony King espoused. In mid-September, white supremacists bombed the 16th Street Baptist Church in Birmingham, Alabama during Sunday services; four young African American girls were killed in the explosion. The church bombing was the third in 11 days, after the federal government had ordered the integration of Alabama’s school system.
Governor George Wallace was a leading foe of desegregation, and Birmingham had one of the strongest and most violent chapters of the Ku Klux Klan. Birmingham had become a leading focus of the civil rights movement by the spring of 1963, when Martin Luther King Jr. was arrested there while leading supporters of his Southern Christian Leadership Conference (SCLC) in a nonviolent campaign of demonstrations against segregation.
While in jail, King wrote a letter to local white ministers justifying his decision not to call off the demonstrations in the face of continued bloodshed at the hands of local law enforcement officials, led by Birmingham’s police commissioner, Eugene “Bull” Connor. “Letter from a Birmingham Jail” was published in the national press even as images of police brutality against protesters in Birmingham–including children being attacked by police dogs and knocked off their feet by fire hoses–sent shock waves around the world, helping to build crucial support for the civil rights movement.
'I Have a Dream,' 1963
On August 28, 1963, some 250,000 people—both Black and white—participated in the March on Washington for Jobs and Freedom, the largest demonstration in the history of the nation’s capital and the most significant display of the civil rights movement’s growing strength. After marching from the Washington Monument, the demonstrators gathered near the Lincoln Memorial, where a number of civil rights leaders addressed the crowd, calling for voting rights, equal employment opportunities for Black Americans and an end to racial segregation.
The last leader to appear was the Baptist preacher Martin Luther King Jr. of the Southern Christian Leadership Conference (SCLC), who spoke eloquently of the struggle facing Black Americans and the need for continued action and nonviolent resistance. “I have a dream,” King intoned, expressing his faith that one day white and Black people would stand together as equals, and there would be harmony between the races: “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”
King’s improvised sermon continued for nine minutes after the end of his prepared remarks, and his stirring words would be remembered as undoubtedly one of the greatest speeches in American history. At its conclusion, King quoted an “old Negro spiritual: ‘Free at last! Free at last! Thank God Almighty, we are free at last!'” King’s speech served as a defining moment for the civil rights movement, and he soon emerged as its most prominent figure.
Civil Rights Act of 1964, July 1964
Thanks to the campaign of nonviolent resistance championed by Martin Luther King Jr. beginning in the late 1950s, the civil rights movement had begun to gain serious momentum in the United States by 1960. That year, John F. Kennedy made passage of new civil rights legislation part of his presidential campaign platform; he won more than 70 percent of the African American vote. Congress was debating Kennedy’s civil rights reform bill when he was killed by an assassin’s bullet in Dallas, Texas in November 1963. It was left to Lyndon Johnson (not previously known for his support of civil rights) to push the Civil Rights Act—the most far-reaching act of legislation supporting racial equality in American history—through Congress in June 1964.
At its most basic level, the act gave the federal government more power to protect citizens against discrimination on the basis of race, religion, sex or national origin. It mandated the desegregation of most public accommodations, including lunch counters, bus depots, parks and swimming pools, and established the Equal Employment Opportunity Commission (EEOC) to ensure equal treatment of minorities in the workplace. The act also guaranteed equal voting rights by removing biased registration requirements and procedures, and authorized the U.S. Office of Education to provide aid to assist with school desegregation. In a televised ceremony on July 2, 1964, Johnson signed the Civil Rights Act into law using 75 pens; he presented one of them to King, who counted it among his most prized possessions.
Freedom Summer and the 'Mississippi Burning' Murders, June 1964
In the summer of 1964, civil rights organizations including the Congress of Racial Equality (CORE) urged white students from the North to travel to Mississippi, where they helped register Black voters and build schools for Black children. The organizations believed the participation of white students in the so-called “Freedom Summer” would bring increased visibility to their efforts. The summer had barely begun, however, when three volunteers—Michael Schwerner and Andrew Goodman, both white New Yorkers, and James Chaney, a Black Mississippian—disappeared on their way back from investigating the burning of an African American church by the Ku Klux Klan. After a massive FBI investigation (code–named “Mississippi Burning”) their bodies were discovered on August 4 buried in an earthen dam near Philadelphia, in Neshoba County, Mississippi.